In a recent introduction to our post on grumbling v. gratitude, we asked, “What do the Feeding of the 5,000, the Last Supper, and the Road to Emmaus have in common?” In each of these accounts, after receiving bread, our Lord first “gave thanks.” He then “broke it and gave it…” Gratitude was central to these generous, self-giving, miraculous acts which overflowed in abundance and faith. In this post and the next, we’ll reflect on these accounts a little more.
As we mentioned in the previous post, G.K. Chesterton defines gratitude as “happiness doubled by wonder.” A sense of wonder notices not only the desirable qualities of a thing, but it sees those things as gifts. What is the proper response to a gift? Gratitude.
We respond most naturally with thanks to a gift that is out of the ordinary or we feel is undeserved (e.g., a surprise party, a “random act of kindness,” a glorious sunset). If something is ordinary or we think we deserve it, it is easy to take it for granted. We fail to recognize that it too is a gift and something for which we should offer thanks (e.g., a regular dinner, a school or music lesson, time with a friend).